Seven Questions About “Once Saved – Always Saved

By Don McKeever

“…and they shall never perish….” (John 10:28)

Can you unfry an egg? Then, after being saved–genuinely forgiven and accepted and transformed by the Holy Spirit of God into something far different from what you were, more than any hen’s egg ever dreamed possible–you cannot undo it.

Once saved, always saved.

To say otherwise, and to preach it, might be something akin to insulting the Holy Spirit.

It might be. Certainly, it’s worth giving this some serious thought.

My friend and her husband have been visiting around, trying to find the church where the Lord wants them. She sent me a message.

“We found a great church that we really like in a lot of ways. But we found out they believe a person can lose his salvation. That troubles us.”

She asked me to remind her what Scripture says on this subject of "once saved, always saved". I was glad to do so.

1: What are some primary scriptures teaching the security of believers and being "once saved always saved"?

John 10:28-29 is as solid as one could ever ask for. For that matter, so is John 3:16. In fact, every scripture that calls our salvation “eternal” or “everlasting” is making this claim, that salvation is forever and cannot be undone, that eternal security happens the moments we accept Jesus Christ. (For us to say, “Well, it’s eternal so long as I keep up my end of the bargain” is insulting to the Lord.)

But there are plenty of others which speak of the eternal and lasting nature of the salvation we have in Christ. Some of these are….

Luke 10:20 – Disciples should not focus their thanksgiving on variable blessings (like results, numbers, baptisms, etc) since they are inconsistent, present sometimes and absent at other times, but should rejoice in this, “that your names are written in heaven.” Jesus clearly thought salvation was secure and unvarying, not dependent on anything external, and thus was everlasting. (I suspect it upsets Him to see how little people value what He achieved on Calvary, to think it’s a temporary situation won or lost by our doings.)

Ephesians 1:13 – Believers were “sealed in Him with the Holy Spirit of promise.” If that’s not eternal security, it’s nothing. He has literally made believers “tamper-proof.” How good is that!

Ephesians 2:8-9 – Everyone agrees that this teaches salvation is not of works, but of faith. The funny thing, however, is that some will turn around and teach that, while good works cannot get us saved, bad ones can undo the Lord’s salvation. Interesting logic. I suspect they’ve just not thought this matter through. If that’s the case, then we are indeed saved by our works.

The entire Epistle to the Hebrews addresses this in numerous places. For instance, Jesus is a better priest and a superior sacrifice than under the former system because while those priests were forever slaughtering sacrificial animals, “through His own blood, He entered the holy place one for all, having obtained eternal salvation” (9:12). One for all. One time for all time. Once saved, always saved.

The priests of the temple had no chairs because their work was never done. “But He, having offered one sacrifice for all time, sat down at the right hand of God….” (10:12). “For by one offering He has perfected for all time those who are sanctified” (10:14). And then, after saying in 10:17 that our sins would be remembered no more, Scripture says, “Now where there is forgiveness of these things, there is no longer any offering for sin.” Get it? No more offering because there’s no need. Once saved, forever safe.

2: What about Hebrews 6:4-6? Doesn’t that teach one can lose his salvation and that "once saved always saved" isn't truth?

I was listening to a television broadcast in which teachers in a certain denomination were spouting their flawed doctrine in answer to rigged questions (purported to have been called in by listeners). Someone phoned asking about Hebrews 6:4-6. The teacher said, “This passage teaches it’s possible to lose your salvation.” And he went on to other subjects.

Not so fast, friend. That scripture states that something is impossible. “In the case of (certain things), then if they have fallen away, it is impossible to renew them again to repentance.” See that?

I grant you that it’s not an easy text for any of us, regardless of the position you take on this issue. If you believe, as I do, that the Bible presents salvation as an irrevocable gift from God which cannot be undone, then you have to admit this passage at least teaches the possibility of “falling away.” I answer that a) it does not say someone has done that, only that “if” they did, so the writer is posing a theoretical situation; and b) “if” they did fall away, getting them saved the second time is impossible. For that to happen, it would be necessary for Christ to return to the cross and die all over again.

Interesting that the television teacher’s denomination, which teaches one can lose his salvation and get it back, lose it again and regain it, does not baptize the person each time he/she “gets saved” again. And yet they teach baptism is an essential part of salvation. Anyone looking for consistency in many denominations’ doctrines will be endlessly frustrated.

3: Is there any place in Scripture that flat-out teaches about some saved person losing his salvation?

I know of none. In fact, when the Apostle John spoke of people who had departed from the faith, he said, “they went out from us because they were not of us” (I John 2:19). He adds, “If they had been of us, they would have remained with us.”

They were never truly saved in the first place. That’s what he’s saying.

4: Is there Old Testament support for "once saved always saved" and allusions to the security of believer?

The best one I know concerns the priesthood. When a man became a priest, he was given a ceremonial bath. From head to toe, he was drenched. He stood there, passively “taking it.” However, the process was never repeated. From then on, every time he arrived at the tabernacle (and later the temple) to do his priestly work, on entering he went first to the laver (wash basin) and washed his hands and sometimes his feet. No one did it to him; he did it himself.

This is a picture of believers–in Christ we are priests of God (I Peter 2:9)–receiving salvation as a gift from God, through no works of our own. We stand there and take it. Thereafter, we never need to be saved again. However, each day of our lives, on our own initiative we come to Him and receive the daily cleansing as we pray, confess, and recommit ourselves.

See Exodus 40:12-15 for the initial washing of Aaron and his sons, and then 40:32 for the daily hand-washing. I cannot take credit for this. Woodrow Flynn, the man who preached the ordination sermon for Billy Graham, spoke to our seminary class one day in the 1960s and shared this insight with us. I think it’s pure gold.

5: Why then do some entire denominations (and a lot of wonderful pastors and churches) teach the possibility of losing one’s salvation?

I’ll give you my opinion. I think it just makes sense to think, “Hey, I came in on my own and I can walk out on my own.” It’s all about free will. It just seems it would be this way.

For instance, we look around at people who once were faithful church members and now are living in big-time sin, and it seems logical to think they’re no longer saved. However, applying that test–concluding that what seems logical must be so–would also lead us to a doctrine of works salvation. It seems logical to the average person that good people go to heaven and bad people to hell.

This is why Scripture says “The natural man does not receive the things of the Spirit of God” (I Corinthians 2:14). They are foolishness to him.

My wife’s step-grandmother, a devoted Catholic if ever there was one, said, “Joe, don’t you think when we stand before the Lord, He will add up our good works on one side and put our bad works on the other and if the good outweighs the bad, we’re in?” All over her apartment, Grandma Ethel had pictures and images of Jesus on the cross. I gently asked, “What do you think the point of the cross was all about?” She recited the proper words–”He died for our sins”–but the meaning of that seemed not to be able to penetrate the mind of this one who had spent a lifetime believing in works salvation. (Was Ethel saved or not? I vote for “saved.” We are not saved by proper doctrine, but by faith in the Lord Jesus Christ.)

6: Are people who get this wrong bad people? Or do good people disagree on it?

Clearly, there are (you will understand the expression) good people on both sides of this issue. And yet both cannot be right. We are not calling “the other side” bad people or saying they are ignorant. We love the brethren. We believe they are mistaken because they choose to discount some of the great teachings of Scripture for the simple reason that “it doesn’t seem right to me.”

7: Are there other reasons for believing in the security of believers and factually stating "once saved always saved"?

Let me give you two that mean a lot to me.

First. Scripture teaches that the saved are “sons of God” and “children of God.” (See John 1:12, Romans 8:16; and I John 3:10.) Now, if we can have salvation and become God’s children, then lose salvation because of what we did or did not do, and thus are no longer God’s children, it’s a terrible metaphor the Lord chose to use. And yet Scripture uses it repeatedly. (See 2 Corinthians 6:18 and Galatians 4:7.)

Or should we believe that God will have sons and daughters in hell?

My wife and I have three adult children. We love them dearly, but as they were growing up each one gave us their share of headaches and worries. We spent sleepless nights worrying about them and praying relentlessly. They went through periods of rebellion against us and God (and came through it, thankfully). At no point did they cease being our children. Once my child, always my child.

Second. When we come to Christ and are genuinely saved, something happens at that moment which is divine, life-changing, eternal, and irreversible. We become children of the Heavenly Father, our names are written in the Book of Life, our sins are forgiven, the Holy Spirit indwells us, and nothing is ever the same again. This is why one cannot walk out the way he walked in. From this moment on, he/she is not the same person. In Christ, we are “new creations” (2 Corinthians 5:17).

I hope this helps.

It does not answer every objection, of course. Huge books would be required to do that. But it’s important to emphasize this is not (as some accuse) a man-made doctrine to give sinning church members carte blanche to come and go and they please and still go to heaven. Far from it.

The person who goes on sinning as before, as I John puts it in several places, is not saved and never was.

The person who has no desire to live close to the Lord Jesus and to please Him and never has had, is probably not saved and never was.

However, that said, we say without fear of contradiction that in Heaven there will be people we never expected to be received. We will be surprised again and again. And, just as certain, there will be people we expected to find in Heaven who never made it.

God is the judge and not us. We see through a glass darkly, the same way we do everything else. We see doctrine through that darkened glass also, and no doubt get some things wrong.

Let us always come with humility to these matters of eternal significance. And let us pull back from the foolish who have all the answers and tolerate no dissent.

If you have any spiritual questions or what to know more about trusting in Jesus, please feel free to message me, Pastor Paul at [email protected]

"Should I Get The Vaccine?"

Pastor PAUL CARTER | DECEMBER 13, 2020

In 2020 we found ourselves thinking and talking about a variety of things that we hadn’t thought or talked about a great deal in the past:

What is sphere Sovereignty?

Under what conditions may I defy the civil magistrate?

Should I wear a cloth mask?

Am I being groomed for future totalitarian overtures?

I don’t recall any of those things being dealt with in my seminary curriculum and yet I found myself giving pastoral counsel on all of those things over the course of this most unusual year.

I am also just now beginning to field questions from congregants about the various vaccines that will be arriving in my Province early next week. These vaccines have been described as “the light at the end of the tunnel” by the Prime Minister and by General Hillier who is in charge of distribution. However, not everyone is feeling quite so encouraged. According to a recent Pew Research poll 50% of evangelicals are planning not to take the vaccine. The data appears to indicate that 70% of a population needs to be vaccinated in order to achieve herd immunity, thus the matter of vaccination is likely to be a topic of conversation in the culture and in the church in the foreseeable future.

With that in mind, I thought it might be helpful to write down the essence of what I plan to say to those calling me for advice and counsel. The first thing I imagine I would advise is this:

Consult your family doctor

I am not a physician and I am not qualified to give medical counsel. Whether or not to take a vaccine is primarily a medical decision and therefore the first thing you should do is consult with your family doctor.

Many of the concerns that people in my church appear to be related to the rapid speed at which these particular vaccines have been developed. Many wonder whether adequate testing has been performed. I recall a similar situation a number of years ago during the H1N1 pandemic in 2009. I had my concerns about the expeditated process then and made a point of asking several questions of my family doctor and the nurse overseeing vaccinations and was reassured by their knowledgeable counsel. They felt confident that, while the process was rushed, the necessary protocols had been observed and the vaccine was likely to be safe and free from harmful side effects or complications. I took their advice, received the vaccine, and have had no cause to regret that decision.

Whether the same may be said for the COVID19 vaccinations, is beyond my scope of expertise. Therefore, my advice to congregants will be to consult with their family physician.

Consider a variety of biblical principles

I will also advise congregants to consider a variety of biblical principles before making a decision on this issue.

Many Christians appear to be leaning on dubious eschatological associations in their initial consideration of this matter. In preparing for the Into The Word podcast series on Revelation a few years ago I read numerous books, commentaries, and articles on apocalyptic literature and in not a single one of those sources did anyone suggest that the mark of the beast was to be understood as some form of a medical vaccine. The best explanation that I discovered for this unusual symbol was given by William Hendriksen. He says:

“In order to understand the expression ‘mark of the beast’ we must remember that not only cattle but slaves also were branded and marked. The mark meant that the slave belonged to his master. … So ‘receiving the mark of the beast’ seems to mean ‘belonging to the beast and worshipping the beast’.”[1]

As to why it goes on the forehead and the hand he says:

“The forehead symbolizes the mind, the thought-life, the philosophy of the person. The right hand indicates his deed, action, trade, industry etc. Therefore receiving the mark of the beast on the forehead or right hand indicates that the person so characterized belongs to the company of those who persecute the Church; and that – either preeminently in what he thinks, says, writes or more emphatically in what he does – this antichristian spirit becomes evident.”[2]

Thus the “mark of the beast” is a symbolic way of referring to actions and beliefs that definitively identify people as having thrown in their lot with the enemies of Christ and is not to be equated with debit cards, tattoos, or vaccines.

More obviously related to the question of whether or not to get the vaccine would be the many biblical injunctions to love our neighbour as ourselves. The Apostle Paul said, “Love does no wrong to a neighbor; therefore love is the fulfilling of the law” (Romans 13:10 ESV).

As Christians we should strive not to be known as the people whose refusal to take a vaccine (should our family doctors recommend that we do so) delayed our progress as a society against this virus. If our family doctor advises us to take the vaccine there is no compelling biblical reason for us not to and a great number of obvious biblical principles suggesting that we should.

Safeguard your credibility and witness

As Christians we are under the Lordship of Jesus Christ and subject to his Word and authority. The Word of God, not the whims of culture, must be our map and measure. And yet, the Scriptures to which we are bound commend an awareness of what is respected and valued by our friends and neighbours. The Apostle Paul in Romans 12 said:

“take thought for what is noble in the sight of all.” (Romans 12:17 NRSV)

I would remind any congregant asking me for pastoral counsel that there will be a world to reach on the other side of this pandemic. There will be friends, neighbors, and loved ones to evangelize who are all watching us now as we navigate this last stage of COVID19. If they see us caring more about our liberties than their safety, we may have a harder time having Gospel conversations with them going forward. If they see us getting our information from conspiracy news sites on the internet they may be less interested in attending Bible Study with us once this pandemic has finally passed.

We need to take thought NOW for what is noble in the sight of all.

While the decision to take a vaccine, or not, is primarily a medical decision, how you handle that decision and how you communicate that decision will have a missiological impact in the days, weeks, and months that lie ahead.

Beware of potential complications

As a pastor I would never want to “sugar coat” the realities surrounding a difficult decision such as this one related to vaccines. It is possible that there will be unanticipated medical complications related to the COVID19 vaccine – as I imagine your doctor will tell you. It is also possible that there will be unforeseen political and social complications. I’ve already had one congregant ask me about the coming “vaccine passport” that may be used in this Province in 2021. “Will this lead to further government control and surveillance?”


People are sinful and power corrupts. If the government discovers that people are willing to do a great many unpleasant things in the interests of public safety it is possible and perhaps even likely that some people will attempt to exploit that willingness to enact legislation or to take certain measures that will have far-reaching effect on our lives and liberties as citizens.

That is a hazard to be aware of, but it isn’t an argument against taking the vaccine.

Christians can wind themselves up in knots trying to anticipate and predict the plots of wicked people. The Bible warns us against this, “Fret not yourself because of evildoers” (Psalm 37:1 ESV).

There will always be people trying to take advantage of a situation and attempting to manipulate the weak and the vulnerable among us – but their time is short and the Righteous Judge of the Universe sees all. The same Psalm goes on to say:

“Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil. For the evildoers shall be cut off, but those who wait for the LORD shall inherit the land.” (Psalm 37:8–9 ESV)

Do good (v. 3), don’t be distracted, don’t be enraged, trust in the Lord, play the long game.

Evil has a way of swallowing its own tail. Don’t let worries about what could be done by wicked actors keep you from doing what you should do as a concerned friend and neighbour.

But do be aware of the hazard.

Respect the decisions and convictions of others

And be sure to respect the decisions and convictions of others. This will have the potential to divide and distract churches.

Let’s work very hard to avoid that.

This is not an article of the Apostles’ Creed. In the same way that I do not believe that the vaccine is the mark of the beast, neither do I believe that not taking the vaccine identifies a person as an unbeliever. Good Christians who love Jesus and read their Bibles will make different decisions about the various COVID19 vaccines over the next 3-6 months.

Prepare yourself for that reality.

Share your thoughts and convictions carefully and in proportion to your influence, authority, and expertise.

Hear other people sharing their thoughts and convictions with respect, attention, and humility.

Within the church be prepared to experience some delays in resuming your personal service if you decide not to take the vaccine. Many churches will no doubt require volunteers working with children or seniors to show proof of vaccination before returning to their duties. This is not discrimination, this is merely the reality of making hard decisions, in difficult times with finite information and understanding.

Be gracious to your leaders, considerate toward your fellow members, and mindful of your neighbours watching on.

This too shall pass.

Joy comes in the morning – and the fields remain white unto harvest.

Even still, come Lord Jesus!


Pastor Paul Carter

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